Wednesday, April 1, 2026

Church Violence and Threat Indicators

 Violence and shootings in Church’s are on the increase.

In a report from the Family Research Council, an evangelical nonprofit and activist group, they identified 1,384 incidents of hostility against U.S. churches between January 2018 and December 2024.

The group recorded 50 incidents in 2018, 83 in 2019, 55 in 2020 and 98 in 2021. 

The report then found a dramatic rise in incidents beginning in 2022 when there were 198 recorded instances, followed by 485 in 2023 and 415 in 2024. 

There was then a dip last year, although 415 incidents were still reported, affecting a total of 383 churches across 43 states, according to the group.

 

In 2014, the FBI published “A Study of the Pre-Attack Behaviors of Active Shooters in the United States.” The study examines 63 active shooting incidents in the US between 2000 and 2013, in an attempt to identify “those who may be on a pathway to deadly violence.”

In the FBI study, the 63 active shooters were not readily identifiable by demographics. 

  • The vast majority (94%) were male. 
  • 57% were single (relationship status) at the time of the attack. 
  • About one-third had an adult criminal record. 
  • Nearly two-thirds had a history of abusive behavior. 

Of those active shooters included in the FBI study, 73% had a known connection to the site of the attack. In cases where the amount of time spent planning and preparing for the attack could be determined, 46% spent a week or longer. 

According to the FBI study, active shooters experienced multiple stressors in the year prior to the attack. The top stressors reported included: 

  • Mental health (62%). 
  • Financial strain (49%). 
  • Job-related stressors (35%).
  • Conflict with friends/peers (29%). 
  • Marital problems (27%). 
  • Abuse of drugs/alcohol (22%). 

Of the active shooters in the FBI study, 25% had a diagnosis of mental illness prior to the incident.  

Most active shooters in the FBI study displayed multiple concerning behaviors observed by others. The most frequent included: 

  • Behaviors connected to mental health issues (62%). 
  • Interpersonal interactions (57%). 
  • Leaking information (56%). 
  • Quality of thinking or communication (54%). 
  • Work performance (46%). 
  • Threats/confrontations (35%). 
  • Anger (33%). 
  • Physical aggressiveness (33%). 

More than half of the active shooters in the FBI study who had a specific target made threats or had a prior confrontation. Those threats and confrontations were almost always (95% of the time) in person, and rarely in writing or electronically. Although none of these observances were reported to law enforcement, 51% leaked an intent to commit violence. 

In the FBI study, most active shooters seemed to be acting on a grievance of some kind. Even those with no identifiable grievance demonstrated at least two concerning behaviors that were observed by others. The most common grievances were: 

  • Adverse interpersonal action (33%). 
  • Adverse employment action (18%). 
  • Other, e.g., general hatred of others (10%). 

Of 50 active shooters in the study with an identifiable grievance, nearly half of them experienced a triggering event. 

The seemingly random nature of active shooter events is what makes them especially terrifying. In the FBI study, only one-third of the active shooters victimized only random members of the public, while two-thirds arrived at the site of the attack with a specific person or people in mind.

Here is how to fight this.  There are warning signs of potentially violent individuals

Unexplained increase in absenteeism; may include vague physical complaints

Noticeable decrease in attention to appearance and hygiene

Depression or withdrawal

Resistance and overreaction to changes in policy and procedures

Repeated violations of Church norms and standards

Increase in severe mood swings

Noticeably unstable, emotional responses

Explosive outbursts of anger or rage without provocation

Suicidal ideation; comments about “putting things in order”

Behavior typical of paranoia, such as statements like “Everybody is against me”

Increasing talk of problems at home

Escalation of domestic problems at Sunday services

Talk of severe financial problems

Talk of previous incidents of violence

Empathy with individuals committing violence

Increase in unsolicited comments about firearms, other dangerous weapons, and violent crimes

 

This is another list of things to look for from the State Department

Behavioral Red Flags

  • Unusual Behavior: Individuals displaying erratic or unusual behavior, such as extreme agitation, aggression, or withdrawal, should be monitored closely.
  • Fixation on Violence: A preoccupation with violence, weapons, or violent events can be a significant red flag. This may include verbal statements, written communications, or social media posts.
  • Threatening Language: Direct or indirect threats against individuals or the church community should always be taken seriously. This includes verbal threats, notes, or online messages.
  • Isolation: Individuals who isolate themselves from the community, especially after being an active participant, may be experiencing personal crises that could escalate.

Physical Indicators

  • Unusual Dress or Carrying Items: Be alert to individuals wearing inappropriate clothing for the weather (e.g., heavy coats in summer) or carrying large bags or packages that could conceal weapons.
  • Signs of Distress: Visible signs of distress, such as shaking, sweating, or extreme nervousness, may indicate someone is in crisis or planning harmful actions.

Contextual Clues

  • Changes in Attendance: Sudden changes in attendance patterns, such as an individual who starts attending more frequently or abruptly stops, can signal underlying issues.
  • Conflict with Congregants: Ongoing conflicts with other members of the congregation that are not resolved can escalate into more serious situations.

Response

Developing a Reporting System

  • Encourage congregants to report any suspicious behavior or threats immediately. Provide clear instructions on how to report concerns and who to contact.
  • “Having a clear and accessible reporting system is crucial for early intervention,” says security expert Mary Johnson.

Train Congregants and Staff

  • Conduct regular training sessions on recognizing and responding to potential threats. Ensure everyone knows the warning signs and understands the importance of vigilance.
  • Role-playing scenarios can be an effective way to practice response strategies.

Establish Clear Protocols

  • Develop and communicate clear protocols for addressing reported threats. This should include immediate actions to take, such as notifying security personnel and contacting law enforcement if necessary.
  • Ensure that all staff and volunteers are familiar with these protocols and can act swiftly when needed.

Foster a Culture of Awareness

  • Promote a culture of awareness and vigilance within the congregation. Encourage open communication and regular discussions about safety and security.
  • Emphasize that safety is a collective responsibility and that everyone plays a role in maintaining a secure environment.

Recognizing and addressing potential threats at church is a vital aspect of church security. By understanding the warning signs, promoting vigilance, and fostering a culture of awareness, you can create a safer environment for all.  

Learn body language and keep high situational awareness. Stay in yellow until you see some of these indicators then go to orange. When the behavior changes or you see indicators of other things, go back to yellow. (See “Situational Awareness Day 2019” 9/19/2019 for Coopers Color Codes)
These are especially important to learn for those who serve in Bishoprics or those who are on the stand through meetings. Being up on the stand is a vantage point where you can see most of the congregation. If this applies to you learn these indicators and more. If possible, get trained in situational awareness and threat indicators.

Semper Paratus
Check 6
Burn

Wednesday, March 25, 2026

Defending The Church Online and Off

 My haters seem to ebb and flow.  It seems every 6 months or so I seem to get “hate mail” from those who disagree with me.  I’m a big boy, I can take it.  Sometimes they are respectful and other times I’d like to send an attack drone to take them out. (My violent side) But I feel I need to address their “fears” (I think they fear everything!)  I am not what they think I am.  Although, I may be exactly what they think I am.  It depends on how you see me.  I know that it doesn’t seem, but I really can’t worry about how you readers (or anyone else) view me. 

I’m a defender. I have experience with, and training in, violence.  I will defend the Church of Jesus Christ of Latter-day Saints against all comers.  I’ve been compared to DezNat and Danites. I’ve got not problem with that. The following is by “JP Bellum” who founded the DezNat hashtag.

 

“By J.P. Bellum   

A user guide for the Faithful Latter-day Saint wading through Twitter and the purpose of #DezNat

Upon logging onto Twitter for the first time a faithful member of the Restored Church of Jesus Christ is faced with a world of decisions. You have almost direct access to anyone in the world provided they also have a Twitter account. You might follow some of your favorite sports teams, your favorite actors, maybe some political leaders you side with, and of course, you’d follow the official Twitter account of Russell M. Nelson, the President of The Church of Jesus Christ of Latter-day Saints. Then as you begin on this journey through social media you notice hashtags that fellow saints use to make their thoughts and opinions more accessible. 

Twitter’s algorithm accounts for the tweets you “like” and retweet and begins to make suggestions for new people you could follow. You like being part of a worldwide community of Saints, so you follow them. But then you notice something: not all of the voices you hear online in the church are saying the same thing. Some are disagreeing, and even worse, some are attacking the church and its leaders. Politics has been infused with the religious and devotional conversation on Latter-day Saint Twitter. People are taking stances against the doctrine and the Brethren leading the church, and murmuring is creeping in everywhere. You think to yourself, “Is this what everyone else thinks? Am I alone in my devotion to the principles of the gospel? Why are those most vocal against the Church getting the most likes and retweets?” You are then faced with a choice: you either adjust your testimony to fit in with the great and spacious criticism of the church online or you give up on that part of social media forever as lost to the Enemy. To the faithful still on Twitter, you were the reinforcements that never arrived

 

I was at that very crossroads in August of 2018. Something had to be done or I had to leave Twitter. As is usually the case sometimes we have to look backward to go forward. Deseret was the answer. When the Saints fled Nauvoo and eventually found their way to the Salt Lake Valley, they established a government and political boundary. They called it Deseret and used the beehive as its symbol. Their bid to become a state was rejected multiple times and the name Utah was given to them. Deseret was what could have been if the federal government had left the church, lead by Brigham Young, to rule themselves. It was to be a safe haven for members of the church and fellow believers in the Restored Gospel of Jesus Christ. All were welcome as long as they recognized God’s authority and were willing to work together to build the Kingdom of God. This was my inspiration to start a new hashtag that would be welcoming to all who were willing to build the kingdom and defend the church and its leaders online. 

Before Twitter expanded the length of its tweets to 240 characters, hashtags had to be compact and succinct. Deseret Nation was shortened to “Dez,” as we all pronounce the “s” in Deseret as a “z,” and “Nat” for Nation. I was proud of my own pioneer heritage and wanted to honor them building a civilization in a difficult part of the national geography just as those who use the tag today are building an online community in a very hostile environment.  So, in August 2018, I began simply by sharing quotes, scriptures, pictures, and opinions supportive of the church, its leaders, and the Family Proclamation. It started slow, but as more and more noticed that I was supportive of the church and not backing down from defending it, #DezNat started to catch on and I was noticed not only by other faithful members but by some of the Church’s largest detractors.

#DezNat may not be to everyone’s taste. Those who use the hashtag can be combative, rude, crass, aggressive, even mean. However, one thing you will never have to worry about with #DezNat is that when the prophet speaks, we listen, and when he directs, we obey. We’ve been called Danites (this topic deserves its own blog post) and worse, but the truth of the matter is if we were asked to cease, we would do so immediately. There are many ways to use the tag. I still post quotes and scriptures that have fortified my faith and strengthened my testimony and I invite all who want to use the tag to support the Church and the Brethren to use it to share their faith on Twitter and elsewhere.

More than anything, #DezNat is a banner waving in the midst of a battle. The battlefield is Twitter and beyond and #DezNat was created for the purpose of being a rallying point and a symbol to the faithful and unapologetic and for those who are firm in the faith and are still out there fighting for what we believe to be right. 

#DezNat is not a movement, it is not political (especially not alt-right), racial, national, or sexual. It is simply a hashtag used by members of the Church of Jesus Christ of Latter-day Saints who are unapologetic about their belief in the restored Gospel, Christ as our Savior, Joseph Smith as the prophet of the Restoration, and Russell M Nelson as God’s current prophet, seer, and revelator on the earth today.

  • We do not agitate for change within the Church but anxiously seek to submit our wills to that of the Lord — as revealed through His proper channels and authorities.
  • We believe in and support The Family: A Proclamation to the World and recognize the family as the foundation of both earthly and celestial civilization.
  • We are not limited by a one-dimensional, overly simplistic view of a Christ who teaches that only unconditional acceptance is true love. We know that Christ was both the Jehovah of the Old Testament and the “meek and lowly lamb” of the New. When He returns, we will see and know Him in all His power and glory.
  • Those who use the hashtag will and do vary in our personalities, countries of origin, views of the world, family situations, goals, and ambitions — and we all gladly place any other desire or belief at the feet of the Lord.

While the questions, conditions, and problems of the world may be myriad, our response is simple — we follow the prophet.” 

On August 23, 2021 an Apostle, Elder Jeffery R Holland, gave a devotional at BYU Provo. He spoke about how BYU has changed and how it needs to be. I believe because of some members and non-members, BYU has had this change come about. Because liberal, or extreme left, ideologies have crept into this school, it is no longer what it used to be. BYU doesn’t always uphold the gospel of Jesus Christ. This is in some areas with some professors and students. I believe it should be rooted out, and I believe Elder Holland agrees. This talk was very controversial. Many members (my guess is progmos and other left leaners) had a real problem with it. I believe Elder Holland wanted a change at BYU. He defended the gospel tirelessly. Detractors of the gospel already have hit Elder Holland and his “militant” attitudes.  In the words of WWII General Anthony McAuliffe “Nuts!”

I’m not concerned about detractors and progressive members of the church opinions.  They would call me a militant Mormon, violent, and inflexible.  I would agree with them.  Not really though I’m not militant or violent unless I have to be.  Inflexible?  Maybe.  But be that as it may, these are the same people who howled about Elder Gilbert being called as an Apostle because he was the one who straightened out some of the failed BYU policies that Elder Holland talked about in his talk.  These are also the ones who think letting sisters be Sunday School Presidencies is a step toward giving sisters the priesthood.  Yea, I know who they are.  I’m sure they follow Kate Kelly on “X” and have a lifetime subscription to the Salt Lake Tribune.  I guess what I’m trying to say is “Bring it the heck on!”  I’m not skeered of any buffoon that thinks they can attack the church’s policies and doctrines.  I’m certainly not scared of anyone who wants to attack the church physically. “Bring that on too!”  I think that persecution of the church will get worse and being prepared is essential. 

So, my haters can hate, and the church’s enemies can suck it!  Members of the church should take heed, prepare and train.  It will benefit you in many ways.

Semper Paratus

Check 6

Burn

Casino Drill: Lots of Training Value

 If you want a drill that will keep you aware and keep sending you to random targets try the Casino Drill.

This drill comes from John Hearne. He has said:

“A lot of times when we go to shooting classes, I’m just performing a contrived drill… I know before the drill even starts exactly what I can do. I can prepare in my head exactly what I need to deliver and it’s much easier to access that motor program and just deliver. In the real world, I don’t know what motor program I’m going to need to deliver until the last possible moment…”

The Original Casino Drill

To shoot a proper Casino Drill, you need a specific target that’s sold by Action Target. It’s called the Discretionary Command Training Target Version 2. There are actually three variants of that target: 2A, 2B, and a 2C. If you don’t want to buy a special target just for this drill, Lucky Gunner has a free printable target you can use. It won’t technically be a Casino Drill, but it’s the same basic idea.

The “official” target has six shapes randomly numbered 1-6. The order is different depending on which variant of the target you have. The distance for this drill is five yards. Start with your pistol in the holster loaded with seven rounds only. You will also need two spare magazines loaded with seven rounds each.

At the signal, draw and fire one round on shape number 1, two rounds on 2, three on 3 and so on until you have six rounds on 6. Reload as needed. It’s called the Casino Drill because you have 21 rounds and the par time is 21 seconds. Add a one second penalty for every missed shot, or any rounds fired out of sequence or at the wrong target.

The two reloads are in there, not because emergency reloading is a super important skill for the real world. The reloads are to mess with your head. They’re there to force you to stop counting your shots and shift your attention to the gun, without forgetting which target you were shooting and how many rounds you have left to fire on it.

I just shot this target yesterday and I can say, it’s challenging.  I would suggest using all three targets and mix them up.  Don’t shoot the drill so often that you have all the targets memorized.  You can make a 4th or 5th target if the 3 get too memorized.  I love the distraction of running dry and reloading.  I almost had a flashback from combat when I ran dry then and had to get more magazines from a brother.  That was not a good feeling and I don’t like reliving it.  But it did distract me from counting shots.

I like this drill and will add it to my workout.  This has some real training value.

Semper Paratus

Check 6

Burn

Monday, March 23, 2026

Church Policy Has Progressive's Going Nuts!

   

 This is just a quick comment on a change in church policy.

The Church just announced that Sunday School presidencies previously staffed by men, can now be filled by women.  This gives wards and branches the freedom to call sisters to these callings.  Usually, most wards or branches have more active women than men so this can help in keeping callings filled.  I don't think that was the reason for the change, but that's one of the results.  Many have touted that this change is the church moving closer to giving the priesthood to women.  I think that is a ludicrous conclusion.  Sunday school has little to do with ordinances, but everything to do with teaching.  I wanted to post this because there are some out there, including the rag newspaper The Salt Lake Tribune, who spin this change as a big deal.  I think it's good to have women's insight into the running of an organization and a women's touch and inspiration on teaching in the church.  I like the change, but I don't think it's what others say it is. The Trib said it has to do with equity, I don't agree.  Everything the Trib sees the church do has to do with social crap.  Not everything fits the Tribs view of woke baloney.  The Church does not think about feminism like some do. Some have seen this a "progressive" move.  I don't agree.  But then I don't usually agree with progressive thinking.

What does this have to do with guns?  Nothin'. But any chance I have to take a shot at the Trib is a good day!

Semper Paratus

Check 6

Burn

Tuesday, March 17, 2026

Hard Times Create Strong Men and Teaching Resilient Children

 Contrary to widespread belief, the quote “Hard times create strong men, strong men create good times, good times create weak men, and weak men create hard times” is not an ancient proverb or classical philosophical insight. Instead, it originates from the mind of G. Michael Hopf, an American author and U.S. combat veteran born in 1970, who included this line in his 2016 post-apocalyptic novel “Those Who Remain,” the seventh book in his “New World” series.


In the early 1970s, scientist John B Calhoun conducted his famous “Universe 25” experiment, creating a “mouse utopia” with unlimited food, water, and shelter.  In these ideal conditions, the mouse population grew rapidly before collapsing as social behaviors deteriorated and reproduction ceased.  While not a literal prediction, the experiment serves as a powerful metaphor for how prosperity and social disconnection can erode purpose and cohesion in human societies.


American society is not yet in collapse, but fragmentation is evident: deep political polarization, eroded trust in institutions, and fading shared norms.  Many retreats into online echo chambers, curating realities that shield them from real-world friction.  This produces phenomena resembling Universe 25’s “isolated females” (seen in aggressive or entitled behaviors like “Karens”) and “beautiful males” (withdrawn, self-focused, feminized men).


Both on the left and the right, good times have allowed us to forget what we learned in the hard times that got us through those hard times into the good. Should we not soon turn back, both the left and right will have to relearn.

 

Hard times have a lot of complications for the weak that created them.  Particularly for the LDS priesthood holder.  It’s more than just being a wimp.  It’s being afraid of change and your shadow.  It’s dealing with “woke” ideas and becoming self-sufficient so that you can raise self-sufficient children.

 

Brothers it doesn’t take that much to change the men in the church.  Don’t accept woke ideas.  Call out those leaders who are trying to make this church like our government.  Remind everyone of the doctrine behind “The family a proclamation to the world.”  I’m not saying we should be unkind or mean, but we need to be bold about the truth and about our lives.

Years ago, I lived in a District and a Branch.  I was called to the District High Council.  I had a District President who was from Minnesota.  He and I did not agree politically.  But we were friends and enjoyed talking with each other to get that other view. In one particular meeting he would not stop talking about a particular political subject.  He wanted to debate and I kept telling him that this was not the time or place for such a discussion.  He would not let up and so I finally said some rude things that silenced the room.  (The good brother sitting next to me whispered to me, “Now you’ve done it!  Good job!”) Most people would not talk to a priesthood leader that way.  I would normally not talk that way to my priesthood leader either but I had to jar him back into reality so he would stop trying to talk about inappropriate things in a meeting where other things should be happening.  My tactic worked!  Later on, I apologized and he said, “You had to shock me back into reality.  I know you didn’t have a choice because I was not listening.”  I was glad he understood and our relationship was not damaged.  Over the years you have learned that you can stand up to a priesthood leader if you do it in a respectful and kind way.  Many people will not do this, but a left-leaning leader can do a lot of damage in a ward.  Politics doesn’t belong in Church.  But many people let their extreme views, left or right leaning, spill into their teaching and speaking at Church.  If that view is in opposition to gospel doctrine it must be corrected. The Church has solid stances on Gay marriage, abortion, and gender.  I don’t have a problem with the people that believe in opposition to this doctrine, but these points are non-negotiable.  And they have no place at Church.  Many believe the Church will “come around” concerning these doctrines and that the Church will change.  My contention is that will never happen.  Policy changes, doctrine does not.

Learning to be a man and then stepping into that role is something that seems to be lacking in some generations.  My kids were given responsibility early in their lives.  We have a large family and we all needed to help to care for ourselves, and our home.  Kids have an amazing capacity.  They can do a lot!  At 8 our kids learned, and were responsible for, their own laundry.  When our Grandkids visit they are given the same responsibility at the appropriate age.  Our kids also had chores they got allowance for but also some they had to do out of duty being a member of the family.  I made sure they understood that because we do have an obligation to each other as family members.

 

 Teaching boys to be men and raising resilient kids so they don’t have to take resilience classes should be every parent’s goal.  The Church now offers resiliency classes, I understand why.  It’s taught in seminary now. What the heck?  I’m an LDS Seminary graduate but I never had a class or a lesson in being resilient.  My Dad fought in WWII.  My parents went through that world war and through the Depression.  They could handle whatever was put before them. So, they raised us kids to weather whatever storm they were put through.  My wife and I were children of the 60’s and 70’s.  We were taught how to work and how to survive.  

 

The men of the church need to stop being “nice” and start being men. Being nice is not the same as being kind. We should be kind. Families need to be resilient because Christ is coming. Looking at the signs we know life is poised to be worse. Certain prophecies must be fulfilled and that means things will get worse in this world. We need men who will bear up the church and the gospel. We should be defenders of the faith. It’s hard to defend from a safe space. LDS men should be meek but not push overs. That’s why boys need to be taught to be men. 

 

“Hard times create strong men, strong men create good times, good times create weak men, and weak men create hard times”

 

We are moving into those “hard times”. LDS men and boys need to learn what the 3 P’s are from the Proclamation on the Family. 

What does it mean to preside, provide, and protect?

That’s what we can talk about and teach. Dirty Civilian focus on the Christian preparedness side. The LDS perspective is similar, but with the priesthood comes a higher responsibility.

Boys (and girls for that matter) need to learn physical work.  One of my sons is a computer developer.  One is a welder.  They grew up the same, but the welder likes physical work for his mind and body.  The developer takes care of himself and exercises, but he prefers the more cerebral work of working on software.  Both of them (and our daughters and other brothers) moved rocks.  When we bought our property there was a large pile of stone with rocks about the size of 2 bricks.  We seemed to need this rock pile moved for construction projects and other reasons to move the location of the stone.  So, our kids were given so many rocks to move when they got in trouble.  We did spank our kids but not that often and even less as they got older.  They were given work in addition to the chores they already had.  They were given other tasks sometimes and not always rock moving.  It was physically hard work, but they knew if they complained they could get more rocks.  All my kids know how to work.  It’s interesting because the guys my girls married aren’t necessarily DIY guys.  So, my girls have tool bags, and they work on things as they need to.  Their spouses are getting better, but my girls are hard workers.

One of our family’s sayings is actually from my son-in-law.  “Suck it up, cupcake!” With this mindset our children were not raised to need safe spaces and could handle most everything that has been thrown at them.  They are resilient. I believe it’s our responsibility as parents to bring up our children to handle life and what it throws at you.  To learn from adversity and to become stronger from trials.

There are generations that are soft because their parents wanted things better for them.  I understand that feeling but fight it and teach them how to navigate life themselves.

I had a Stake President growing up who was a millionaire.  His children did not know until they were young adults.  The kids had work at home and jobs to pay for cars and college.  Dad could have just paid for it all, but he and his wife wanted resilient, prepared children.

I hope the men in the church can figure this problem out and stop producing unprepared, dependent children.  I also hope they can change the way the church does things and stop being so timid about running the Lord’s Church.

 

Semper Paratus

Check 6

Burn

Monday, March 16, 2026

Gunshot Trauma: Reality of Shooting

 38 years ago, today I had my first combat experience.  I remember the day because it was my wife’s birthday. Great, huh?  The trauma has been minimized but the lessons have lived on.  We all have adversity in our lives.  We must ask God what He would have us learn from these experiences.  It helped me to mitigate the trauma.  One of the things I learned from this harrowing experience was how to manage gunshot wounds.  We experienced 200 to 300 against our 32.  We lost 4 but several were wounded.  It’s a miracle that many survived.  We had some top-notch medics that made a huge difference in minimizing lives lost. 

MARCH stands for Massive Hemorrhage, Airway, Respiration, Circulation and Hypothermia.

Remember this acronym to be able to assess the life-giving aid needed

Stay Calm and Assess the Situation

This is where the rubber meets the road.  Some people are not built for the gore and the emergency of a situation.  It does not have to be combat to be serious and life threatening.

Stay calm to assess the situation and make sure you and the injured person are in a safe place.

You can’t help if you’re in danger too. Once you’re sure it's safe, move quickly to the casualty.

Stop The Bleeding

Massive bleeding is the number one cause of preventable death in gunshot wounds. Your priority is to stop the bleeding, especially if it's from an arm or leg.

 

Related Medical Supplies:

  • Tourniquet: If the bleeding is from a limb and it's severe, apply a tourniquet immediately. A good military gunshot wound kit will include a high-quality tourniquet which is ready to use and staged for fast application. Place it as high as possible and tighten as tight as possible.
  • Compressed Gauze: If the wound is too high or too deep for a tourniquet (such as on the neck or torso), use compressed gauze to pack the wound. This helps stop internal

bleeding. Pack it tightly into the wound to put pressure on the bleeding vessel. After that, apply a trauma bandage to secure it in place.

·         Blood stoppers: Surgical pads are the best for stopping serious bleeding.  The pads that come in most first aid kits are woefully inadequate.  Several surgical pads have the thickness to stop bleeding.



Seal the Chest Wound

If the gunshot wound is in the chest, you need to act fast to seal the wound as soon as possible. Gunshot wounds to the chest can cause a condition called tension pneumothorax, air gets trapped in the chest cavity and collapses the lung.

 

Related Medical Supplies:

  • Chest Seal for Gunshot Wound: Most gunshot wound first aid kits come with vented chest seals designed specifically for a chest open wound.

Apply the chest seal directly over the wound, making sure the edges are completely sealed to prevent air from getting in. There might be an exit wound on their back—so check and apply another chest seal if needed. The vented type is recommended because it lets air and blood escape through the channel while preventing air from re-entering.

Check Breathing and watch for Tension Pneumothorax

Once you’ve controlled the bleeding and sealed any chest wounds, it’s time to check the casualty's breath and look for signs of tension pneumothorax. If the Casualty is having increasing difficulty breathing, this might be what is happening.

  • Signs of Tension Pneumothorax: Difficulty breathing, rapid shallow breaths, bluish skin (cyanosis), and chest pain.
  • Action: Ensure the vented chest seal is functioning properly, allowing air to escape. If breathing becomes more difficult, you may need to perform a needle decompression (with proper training and equipment,) and prepare for rapid evacuation.


In many cases, the person who is injured won’t make it to the hospital without immediate care. That’s why having a gunshot wound first aid kit nearby is so important. Whether it’s in your vehicle, home, or on you during outdoor activities, being prepared means, you can provide lifesaving care.


 

 Gunshot Trauma Kit contents

· Bandage Scissors

· Curved Hemostat

· Venom Nitrile Gloves – No Latex

· Face Masks

· Alcohol Wipes

· Betadine Iodine

· Mylar Blanket – avoid shock

· Ammonia inhaler

· CPR Mask

· Red Marker

· Incident Report

· CAT Tourniquet

· H & H Dressing

· Adhesive Tape – Latex Free

· Israeli Bandage / Emergency Pressure Bandage

· #10 Scalpel

· Decompression Needle

· Roll Gauze

· Celox-A Sterile ABD Pads

· Double Chest Seal

 

  • For Bleeding: Tourniquet, Compressed Gauze, Combat Gauze with Kaolin, gloves, trauma shears
  • For Chest Wound: Chest Seal kit, gloves, trauma shears

 

It’s important to react quickly to a gunshot wound.  Some cases would be something that needs immediate attention even for a through-and-through or a nick.  Some may be minor blood loss but it’s not always clear what was hit inside the body.

It takes a little preparation in gear and learned skills that can mean the difference between life or death.  It’s not always that dire, until it is.  Get basic training and have the tools necessary to save a life if called upon.  I can tell you from personal experience that’s it’s not a good experience to watch someone die in front of you and feeling helpless.  Preparedness is the answer.  Be prepared!

Semper Paratus

Check6

Burn